Christophe DARMANGEAT, Le Profit déchiffré. Trois essais d’économie marxiste, Montreuil, La ville brûle, 2016, 224 pages
Fondu, Guillaume
Christophe DARMANGEAT, Le Profit déchiffré. Trois essais d’économie marxiste, Montreuil, La ville brûle, 2016, 224 pages - 2017.
66
The Interpellated Subject : Beyond Althusser and Butler According to the theory of « interpellation », capitalism brings forth a « subject form » : a subject who, by assuming its subjection, takes on its guilt. Through this « linguistic turn » within Marxism, Althusser endows social structure with speech. But how could social relations « interpellate » ? And what sort of guilt might be at stake here ? In contrast with the asymmetrical « from the top » Althusserian view, the meta-structural approach advances the concept of an amphibological interpellation, where the same demand – « freedomandequality ! » – is made by the powerful and by the people-multitude. Such is the modern « differend ». Modern society thus carries within itself the principle of its self-critique, being burdened with a guilt which is not that of breaking the Law, but of complying with it. This supposition underlies all emancipatory speech.
Christophe DARMANGEAT, Le Profit déchiffré. Trois essais d’économie marxiste, Montreuil, La ville brûle, 2016, 224 pages - 2017.
66
The Interpellated Subject : Beyond Althusser and Butler According to the theory of « interpellation », capitalism brings forth a « subject form » : a subject who, by assuming its subjection, takes on its guilt. Through this « linguistic turn » within Marxism, Althusser endows social structure with speech. But how could social relations « interpellate » ? And what sort of guilt might be at stake here ? In contrast with the asymmetrical « from the top » Althusserian view, the meta-structural approach advances the concept of an amphibological interpellation, where the same demand – « freedomandequality ! » – is made by the powerful and by the people-multitude. Such is the modern « differend ». Modern society thus carries within itself the principle of its self-critique, being burdened with a guilt which is not that of breaking the Law, but of complying with it. This supposition underlies all emancipatory speech.
Réseaux sociaux