Bocage unbewitching without conceptual trifles
Favret-Saada, Jeanne
Bocage unbewitching without conceptual trifles - 2019.
21
This article is a transcript of a conference by the anthropologist Jeanne Favret-Saada at the seminar “Need to believe,” presented by Marie Rose Moro and Julia Kristeva on May 2, 2017. Speaking from her experience of ethnography “practiced in her own country,” Jeanne Favret-Saada examines the manner in which the notions of “culture” and “tradition” are presented in her ethnography of the Bocage in their relation with that of territory. Then, she explores the supposed need for “symbolic markers” for the function of an unbewitcher, before finally looking at the concept of culture, which involves reconsidering the use of the notions of belief in anthropology and maybe in clinic. Through the lens of her analysis of “Bocage unbewitching,” the author sketches a comparison between Bocage witchcraft and that encountered in transcultural consultations (witchcraft imported from Africa or the Caribbean) and questions the stance of anthropologists when speaking of others.
Bocage unbewitching without conceptual trifles - 2019.
21
This article is a transcript of a conference by the anthropologist Jeanne Favret-Saada at the seminar “Need to believe,” presented by Marie Rose Moro and Julia Kristeva on May 2, 2017. Speaking from her experience of ethnography “practiced in her own country,” Jeanne Favret-Saada examines the manner in which the notions of “culture” and “tradition” are presented in her ethnography of the Bocage in their relation with that of territory. Then, she explores the supposed need for “symbolic markers” for the function of an unbewitcher, before finally looking at the concept of culture, which involves reconsidering the use of the notions of belief in anthropology and maybe in clinic. Through the lens of her analysis of “Bocage unbewitching,” the author sketches a comparison between Bocage witchcraft and that encountered in transcultural consultations (witchcraft imported from Africa or the Caribbean) and questions the stance of anthropologists when speaking of others.
Réseaux sociaux