Interpreting what is human – Imago Dei in the Digital Age
Dorobantu, Marius
Interpreting what is human – Imago Dei in the Digital Age - 2023.
65
Artificial intelligence programs are becoming impressively competent at tasks previously regarded as typically human, such as language and art generation or image recognition, inching toward a level of intelligence that matches or even surpasses our own. From a theological perspective, there are concerns that such developments could invalidate the intuition of human distinctiveness, encapsulated in the imago Dei doctrine, rendering us unremarkable and perhaps replaceable. In this article, I argue that such concerns are unwarranted. Technological developments actually represent an opportunity to enrich and re-articulate our theological anthropology by hinting at the true markers of human distinctiveness: not rationality and problem-solving, but authentic personal relationality and vulnerabilty. For imago Dei theology, this means moving away from older substantive models, towards proposals that are eminently relational.
Interpreting what is human – Imago Dei in the Digital Age - 2023.
65
Artificial intelligence programs are becoming impressively competent at tasks previously regarded as typically human, such as language and art generation or image recognition, inching toward a level of intelligence that matches or even surpasses our own. From a theological perspective, there are concerns that such developments could invalidate the intuition of human distinctiveness, encapsulated in the imago Dei doctrine, rendering us unremarkable and perhaps replaceable. In this article, I argue that such concerns are unwarranted. Technological developments actually represent an opportunity to enrich and re-articulate our theological anthropology by hinting at the true markers of human distinctiveness: not rationality and problem-solving, but authentic personal relationality and vulnerabilty. For imago Dei theology, this means moving away from older substantive models, towards proposals that are eminently relational.
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