En quel sens la « communauté » est-elle une problématique du confucianisme ? (notice n° 1027879)
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| fixed length control field | 02514cam a2200241 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250125171701.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Wang, Pei |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | En quel sens la « communauté » est-elle une problématique du confucianisme ? |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2023.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 35 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Le mot 社群 ( she qun, communauté, au sens de la Gemeinschaft allemande) n’était certes pas une problématique traditionnellement confucéenne. La compréhension éthique générale de la Chine antique reposait sur 三纲五常 ( san gang wu chang ; les trois disciplines et les cinq justes relations interpersonnelles). Les religions, associations et académies non dominantes étaient plus proches du concept de communauté. Les concepts occidentaux modernes de la sociologie ont été introduits pour la première fois en Chine à la fin du xixe siècle, mais les intellectuels les comprenaient certes différemment, en fonction des valeurs traditionnelles locales, et en réponse à la nécessité de renforcer l’État chinois. L’idée moderne de communauté et le concept de société avec lequel on la contrastait n’ont été popularisés en Chine qu’à l’époque de l’industrialisation, à partir de la fin des années 1970. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The word 社群 ( she qun, community, in the sense of the German Gemeinschaft) was certainly not a traditionally Confucian topic. The general ethical understanding of ancient China rested on 三纲五常 ( san gang wu chang ; the three disciplines and the five Confucian human relationships). Non-dominant religions, associations and academies were closer to the concept of community. In the late 19th century, modern Western sociological principles were first introduced to China, but intellectuals undoubtedly understood them differently because of traditional values and in reaction to the necessity to fortify the Chinese state. It took until the industrialization era, which started in the late 1970s, for the modern concept of community and society with which it was compared to become well-known in China. JEL Classification : B13, B31 |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | confucianisme |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | communauté |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | société |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | society |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Confucianism |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | community |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Revue de philosophie économique | 24 | 1 | 2023-08-28 | p. 147-165 | 1376-0971 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-de-philosophie-economique-2023-1-page-147?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-de-philosophie-economique-2023-1-page-147?lang=fr&redirect-ssocas=7080</a> |
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