La sainteté au village. Germaine Cousin ou la fabrique locale du sacré durant la Réforme catholique (notice n° 1047451)
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control field | 20250125185516.0 |
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Language code of text/sound track or separate title | fre |
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Authentication code | dc |
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Personal name | Guyard, Nicolas |
Relator term | author |
245 00 - TITLE STATEMENT | |
Title | La sainteté au village. Germaine Cousin ou la fabrique locale du sacré durant la Réforme catholique |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Date of publication, distribution, etc. | 2019.<br/> |
500 ## - GENERAL NOTE | |
General note | 59 |
520 ## - SUMMARY, ETC. | |
Summary, etc. | En 1644, des paroissiens découvrent le corps intact de Germaine Cousin dans l’église paroissiale de Pibrac, dans la campagne toulousaine. Cette découverte marque le début d’une dévotion et d’une activité miraculeuse qui perdure jusqu’à la canonisation de la sainte en 1867. Ce temps long interroge. Ces développements dévotionnels autour d’une personne considérée comme sainte s’inscrivent dans un cadre paracanonique, sans reconnaissance officielle en dehors des décrets régissant l’accès à la sainteté. Pourtant, loin de correspondre au maintien d’une religion magique ou aux limites de la réforme catholique, l’exemple de Germaine Cousin montre l’imprégnation à l’échelle du village des normes post-tridentines en matière de sainteté et du culte des saints. Le clergé paroissial joue un rôle intermédiaire très important, maîtrisant les développements dévotionnels, encadrant l’activité miraculeuse tout en œuvrant en vue d’un futur procès en canonisation. |
520 ## - SUMMARY, ETC. | |
Summary, etc. | In 1644, Germaine Cousin’s body is found intact by parishioners in the church of Pibrac, close to Toulouse. Devotions and miracles start and last until the canonization in 1867. This long-term devotion is problematic. This piety for someone who is considered as saint happens in a paracanonical context, without a formal recognition and outside of papal orders about sanctity and cult of saints. However, this situation does not mean conservation of a magical religion or limits of catholic reformation. On the contrary, the case of Germaine Cousin shows the impregnation of Tridentine standards in the area of sanctity and cult of saints. The parish clergy plays the role of an important intermediary, controlling devotions, supervising miracles and working to promote a future canonization. |
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Topical term or geographic name as entry element | siècle |
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Topical term or geographic name as entry element | e |
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Topical term or geographic name as entry element | Réforme catholique |
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Topical term or geographic name as entry element | miracles |
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Topical term or geographic name as entry element | paroisse |
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Topical term or geographic name as entry element | xvi |
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Topical term or geographic name as entry element | France |
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Topical term or geographic name as entry element | reliques |
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Topical term or geographic name as entry element | century |
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Topical term or geographic name as entry element | relics |
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Topical term or geographic name as entry element | miracles |
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Topical term or geographic name as entry element | Catholic Reformation |
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Topical term or geographic name as entry element | parish |
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Topical term or geographic name as entry element | th |
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Topical term or geographic name as entry element | 16 |
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Topical term or geographic name as entry element | France |
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Note | Revue d’histoire moderne & contemporaine | 66-1 | 1 | 2019-02-27 | p. 7-26 | 0048-8003 |
856 41 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-d-histoire-moderne-et-contemporaine-2019-1-page-7?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-d-histoire-moderne-et-contemporaine-2019-1-page-7?lang=fr&redirect-ssocas=7080</a> |
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