Back matter (notice n° 1574463)
[ vue normale ]
| 000 -LEADER | |
|---|---|
| fixed length control field | 01274cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20251214031035.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Horvilleur, Delphine |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Back matter |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2025.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 5 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Antisemitism is a kind of historical permanence that awakens in very diverse contexts. This plasticity and mutation power are difficult to counter because they constantly produce variants that complicate the analysis. Antisemitism can come from anywhere (from the political sphere of right and left), and it has obviously nothing to do with what Jews do, say or think, and how they are in the world. Often in history, antisemitic speeches have been held or sustained in the conviction that this anti-Jewish struggle was about saving something: a world or an idea, protecting something or someone and it was already, in the eyes of its promoters, a form of virtuous activism. All our religious traditions—Jewish, Christian, Muslim have the resources to break out of the theological impasses in which some of their thinkers lock them. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Hérodote | 198 | 3 | 2025-06-05 | p. 257-261 | 0338-487X |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-herodote-2025-3-page-257?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-herodote-2025-3-page-257?lang=en&redirect-ssocas=7080</a> |
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