F. D. E. SCHLEIERMACHER. — Dialettica. Appunti dell’Autore (1822) e Nachschrift Kropatschek (corso 1822). In appendice gli appunti autografi della Dialettica (1814/15) e Introduzione alla Dialettica (1832/33), a cura di Sergio Sorrentino, Turin, Trauben, 2004,643 p. Christine HELMER, Christiane KRANICH, Birgit REHME-IFFERT (éds.).— Schleiermachers Dialektik. Die Liebe zum Wissen in Philosophie und Theologie, Tübingen, Mohr Siebeck, 2003,324 p. (notice n° 1579785)
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| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Thouard, Denis |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | F. D. E. SCHLEIERMACHER. — Dialettica. Appunti dell’Autore (1822) e Nachschrift Kropatschek (corso 1822). In appendice gli appunti autografi della Dialettica (1814/15) e Introduzione alla Dialettica (1832/33), a cura di Sergio Sorrentino, Turin, Trauben, 2004,643 p. Christine HELMER, Christiane KRANICH, Birgit REHME-IFFERT (éds.).— Schleiermachers Dialektik. Die Liebe zum Wissen in Philosophie und Theologie, Tübingen, Mohr Siebeck, 2003,324 p. |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2005.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 58 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Lors de son séjour à Berne, celui qui deviendra le plus grand philosophe de la réconciliation pense l’échec, voire l’impossibilité de toute réconciliation. Le jeune Hegel commence par affirmer la nécessité d’un retour aux sources de la réconciliation chrétienne; puis il s’interroge sur l’échec de la réconciliation proposée par le Christ, sur la persistance de l’irréconciliation, et sur la fausse réconciliation. La conclusion fait ressortir le thème du renversement d’une doctrine initialement pure et celui du remède contre la fausse réconciliation. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | During his stay in Bern, the young man who was to become the greatest philosopher of reconciliation thought up the notion of failure, or the impossibility of any reconciliation. Young Hegel began to assert the necessity of returning to the sources of Christian reconciliation. He then questioned himself about the failure of the reconciliation as it was proposed by Christ, about the persistence of irreconciliation and false reconciliation. What the conclusion put forward is the theme of inversion of a doctrine that was originally pure and the theme of the remedy implemented against false reconciliation. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Archives de philosophie | 68 | 4 | 2005-12-01 | p. 663a-673a | 0003-9632 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-archives-de-philosophie-2005-4-page-663a?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-archives-de-philosophie-2005-4-page-663a?lang=fr&redirect-ssocas=7080</a> |
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