« Quelqu’un, au grand scandale de notre nation… » (notice n° 1605251)
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| fixed length control field | 04632cam a2200193 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20251228095007.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Muhana, Adma |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | « Quelqu’un, au grand scandale de notre nation… » |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2014.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 15 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | L’ouvrage d’Uriel da Costa, Examen des traditions pharisiennes, fut un scandale à partir de 1623 pour la communauté judaïque d’Amsterdam, car il niait la résurrection des morts, les châtiments et les récompenses après la mort, l’immortalité de l’âme. Il portait ainsi offense aux principes du judaïsme et du christianisme (dans ses deux versants, catholique et protestant), tout en restant un ouvrage religieux. Également scandaleuses furent les mesures prises par les autorités rabbiniques pour forcer Uriel à se soumettre à l’orthodoxie : il fut banni de la communauté et de la ville, mis en prison, les exemplaires de son livres furent brûlés publiquement ; il fut excommunié, séparé de sa famille et on le menaça de priver sa mère de sépulture. L’auteur, mis à l’écart de la société – tout groupe social se définissant en majorité par la confession religieuse – se rapprocha de la doctrine de la loi naturelle et quitta la scène en se suicidant ; il devint dans la mémoire des gens un personnage régulièrement vilipendé. L’article cherche à comprendre les raisons d’un tel scandale, en avançant comme hypothèse principale que les descendants des nouveaux-chrétiens qui constituèrent la communauté portugaise d’Amsterdam ne devinrent juifs qu’en raison d’un immense effort de prosélytisme qui laissa derrière lui une série de renégats parmi lesquels Uriel da Costa. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Starting in 1623, Uriel da Costa’s work Examination of Pharisaic traditions caused a scandal for the Jewish community in Amsterdam because it denied the resurrection of the dead, punishments and rewards after death, and the immortality of the soul. It thus offended the principles of both Judaism and Christianity (in both its Catholic and Protestant orientations), while remaining a religious work. The measures taken by the rabbinic authorities to compel Uriel to submit to orthodoxy were a scandal as well: he was banished from the community and from the town, put in prison, and the copies of his book were burnt publicly; he was excommunicated, separated from his family, and threatened with his mother being deprived of a proper burial. The writer, outcast from any social group – those being defined mainly by religious confession – grew closer to the doctrine of natural law and left the world by taking his own life; he became a regularly-vilified character in the public memory. The article tries to understand the reasons for such a scandal, mainly advancing the hypothesis that the descendants of the new Christians who constituted the Portuguese community in Amsterdam only became Jewish because of a huge proselytizing effort that left behind a number of renegades, amongst them Uriel da Costa. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | A obra de Uriel da Costa, Exame das Tradições Fariseias, se tornou um escândalo nos anos de 1623 na comunidade portuguesa-judaica de Amsterdã, por negar a ressurreição dos mortos, as punições e recompensas após a morte, a imortalidade da alma. Ofendia assim princípios do judaísmo e do cristianismo (em suas duas vertentes, católica e protestante), sem deixar todavia de ser religiosa. Igualmente escandalosas foram as ações tomadas pelas autoridades rabínicas para fazê-lo submeter-se à ortodoxia : Uriel da Costa foi banido da comunidade e da cidade, aprisionado, teve os exemplares do seu livro queimados publicamente, foi excomungado, segregado do convívio familiar e ameaçado de que sua mãe ficasse insepulta. O autor, desterrado de qualquer agrupamento social, os quais se definiam maiormente pela confissão religiosa, acercou-se da doutrina da lei natural e saiu de cena pelo suicídio, deixando uma memória iteradamente vilipendiada. O artigo procura compreender as razões de tamanho escândalo, aventando por hipótese principal que os descendentes dos cristãos-novos que constituíram a comunidade portuguesa de Amsterdã só se tornaram judeus em razão de um imenso esforço de proselitismo que, embora bem-sucedido, deixou atrás de si uma esteira de renegados, entre os quais, Uriel da Costa. |
| 700 10 - ADDED ENTRY--PERSONAL NAME | |
| Personal name | Lévi, Florence |
| Relator term | author |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Sigila | 33 | 1 | 2014-03-03 | p. 75-86 | 1286-1715 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-sigila-2014-1-page-75?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-sigila-2014-1-page-75?lang=fr&redirect-ssocas=7080</a> |
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