La carrière de Hyacinthe Thiandoum : de l’Église coloniale à l’Église africaine (notice n° 1834189)

détails MARC
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005 - DATE AND TIME OF LATEST TRANSACTION
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041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Foster, Elizabeth A.
Relator term author
245 00 - TITLE STATEMENT
Title La carrière de Hyacinthe Thiandoum : de l’Église coloniale à l’Église africaine
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2026.<br/>
500 ## - GENERAL NOTE
General note 91
520 ## - SUMMARY, ETC.
Summary, etc. Cet article retrace la carrière de Hyacinthe Thiandoum, premier Africain à la tête de l’archidiocèse de Dakar pour illustrer quatre thématiques clés concernant la transformation de l’Église en Afrique, d’une institution bâtie pendant l’ère coloniale par des missions européennes vers une Église autochtone dans des pays indépendants. Premièrement, il existe des tensions de longue date entre le Vatican, qui veut alors mettre la priorité sur l’avancement d’un clergé africain, et des missionnaires français sur le terrain. Deuxièmement, au moment de la décolonisation, le Vatican se tourne vers la génération montante du clergé africain, dont Hyacinthe Thiandoum, afin de gérer des situations politiques épineuses. Troisièmement, Thiandoum et ses pairs saisissent l’occasion de réimaginer l’Église lors du Concile du Vatican II. Cependant, les prises de position complexes de Thiandoum rappellent que les prélats africains de cette ère ne se rangent pas automatiquement avec les catholiques progressistes européens.
520 ## - SUMMARY, ETC.
Summary, etc. This article examines the career of Hyacinthe Thiandoum, the first African archbishop of Dakar in order to illustrate four key themes pertaining to the transition of the Catholic Church in Africa from an institution built by European missionaries in the colonial era to an African-led church in independent states. First of all, there were long-term tensions between the Vatican, which wanted to prioritize the training and promotion of African clergy, and French missionaries on the ground. Second, as political decolonization unfolded, the Vatican turned to Thiandoum and men of his generation to manage difficult political situations. Third, Thiandoum and his peers seized the occasion of the Second Vatican Council to reimagine the Catholic Church in Africa and the world. Finally, however, his complex and varied opinions offer proof that African prelates of his generation were not always aligned with progressive European Catholics.
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Note Outre-Mers | 426-427 | 1-2 | 2026-02-26 | p. 99-111 | 1631-0438
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-outre-mers-2025-1-2-page-99?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-outre-mers-2025-1-2-page-99?lang=fr&redirect-ssocas=7080</a>

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