Search for Self in Other in Cicero, Ovid, Rousseau, Diderot and Sartre (notice n° 18478)

détails MARC
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003 - CONTROL NUMBER IDENTIFIER
control field FRCYB88844003
005 - DATE AND TIME OF LATEST TRANSACTION
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008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
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020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781433115950
035 ## - SYSTEM CONTROL NUMBER
System control number FRCYB88844003
040 ## - CATALOGING SOURCE
Original cataloging agency FR-PaCSA
Language of cataloging en
Transcribing agency
Description conventions rda
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Gregory, Mary Efrosini
245 01 - TITLE STATEMENT
Title Search for Self in Other in Cicero, Ovid, Rousseau, Diderot and Sartre
Statement of responsibility, etc. ['Gregory, Mary Efrosini']
264 #1 - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE
Name of producer, publisher, distributor, manufacturer Peter Lang
Date of production, publication, distribution, manufacture, or copyright notice 2011
300 ## - PHYSICAL DESCRIPTION
Extent p.
336 ## - CONTENT TYPE
Content type code txt
Source rdacontent
337 ## - MEDIA TYPE
Media type code c
Source rdamdedia
338 ## - CARRIER TYPE
Carrier type code c
Source rdacarrier
520 ## - SUMMARY, ETC.
Summary, etc. Search for Self in Other in Cicero, Ovid, Rousseau, Diderot and Sartre examines how these five theorists recognized that searching for self in an idealized other can lead to a variety of perversions. Cicero warned against seeking friends whom we regard as being everything that we are not: he advised to first be a good person and then to seek other. Ovid showed that Narcissus, who had no close friends to reinforce his identity, was oblivious to his own assets and tried to live vicariously through other. Rousseau explained why modern man, while seated in a theater, feels compassion and is transported by pity, anxiety and fear for the welfare of fictional characters as if it were his own. Diderot showed how the absence of self can be exploited by the powerful to reshape the minds of the weak. He proves that given the right environment and length of time, any one of us, like the victims in The Nun, could just as easily have his life ruined. Sartre reminds us that it is impossible to be-in-exterior. We see ourselves according to the way that others perceive us based on conditioning and prejudices. Sartre untangles the snarled web of misperception of self that arises from «the look» of the other. This book addresses man’s growing understanding of the death of self in the mirror of other across the corridors of time – from Narcissus’ ancient pool, to Cicero’s Roman forum, to Rousseau’s Parisian theater, to Diderot’s convent in The Nun, to Sartre’s twentieth-century hell.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element
700 0# - ADDED ENTRY--PERSONAL NAME
Personal name Gregory, Mary Efrosini
856 40 - ELECTRONIC LOCATION AND ACCESS
Access method Cyberlibris
Uniform Resource Identifier <a href="https://international.scholarvox.com/netsen/book/88844003">https://international.scholarvox.com/netsen/book/88844003</a>
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