The Feminine Finery of Men: Some Representations of the Masculine and the Feminine in Ancient Greece (notice n° 215231)

détails MARC
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Language code of text/sound track or separate title fre
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Personal name Gherchanoc, Florence
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245 00 - TITLE STATEMENT
Title The Feminine Finery of Men: Some Representations of the Masculine and the Feminine in Ancient Greece
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Date of publication, distribution, etc. 2003.<br/>
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General note 76
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Summary, etc. The analysis of the feminine finery of men in the ancient Greek world allows us to think of sexual identity markers and to reflect on the needs fulfilled by, and the meaning of, the diverse forms of disguise in a society that stressed male values. Effeminacy and disguise work mostly on a visual register that reflects cultural norms. To a man, the feminine was other, as foreign as Dionysus in Thebes. Adopting clothes from the other sex therefore meant transgressing sexual identity and transforming social and political identity, which was considered potentially dangerous. However, teenagers’ disguise in an initiatic context was understood as revealing virility. Their feminine beauty (associated with Métis and seduction) was an element of their identity. However, adult disguise, although institutionalized, was criticized, especially when it involved politicians. The latter thus embody an effeminate, disguised, and marginal power which does not conform to the civic norms.
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Topical term or geographic name as entry element rites
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Topical term or geographic name as entry element gender
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Topical term or geographic name as entry element Dionysos
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Topical term or geographic name as entry element civic norm
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Topical term or geographic name as entry element Ancient Greek world V-IV centuries BC
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Note Revue historique | o 628 | 4 | 2003-12-01 | p. 739-791 | 0035-3264
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-revue-historique-2003-4-page-739?lang=en">https://shs.cairn.info/journal-revue-historique-2003-4-page-739?lang=en</a>

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