“Il demone nell’ampolla”: Solomon, Virgil, Aeolus, and the Long Metamorphosis of Rain Rituals and Wind-Taming Practices (notice n° 215513)
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control field | 20250112054638.0 |
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Language code of text/sound track or separate title | fre |
042 ## - AUTHENTICATION CODE | |
Authentication code | dc |
100 10 - MAIN ENTRY--PERSONAL NAME | |
Personal name | Iafrate, Allegra |
Relator term | author |
245 00 - TITLE STATEMENT | |
Title | “Il demone nell’ampolla”: Solomon, Virgil, Aeolus, and the Long Metamorphosis of Rain Rituals and Wind-Taming Practices |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Date of publication, distribution, etc. | 2017.<br/> |
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General note | 47 |
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Summary, etc. | The analysis I propose here aims at demonstrating that the cliché of the demon in the bottle, very popular in Western culture, does not represent the mere visualization of a standard wizardry tool or of a simple folklore motif, even if, as such, it enjoyed a broad chronological and geographical diffusion. My contention is that the story of the devil entrapped in a container resulted from the encounter of two different and distinct notions: an archaic concern, springing from the desire to control natural forces, particularly winds, and a more recent habit of associating solid vessels and evil spirits, which developed mostly around the end of the first century C.E. onwards, particularly in Jerusalem. Successively, through the pseudo-epigraphic text known as the Testament of Solomon, both traditions were ascribed to King Solomon who, from Late Antiquity onwards, was strongly associated with the domain of demonology, thus becoming a sort of necromancer par excellence. |
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Note | Revue de l’histoire des religions | Volume 234 | 3 | 2017-09-25 | p. 387-425 | 0035-1423 |
856 41 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-revue-de-l-histoire-des-religions-2017-3-page-387?lang=en">https://shs.cairn.info/journal-revue-de-l-histoire-des-religions-2017-3-page-387?lang=en</a> |
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