A. D. Sertillanges, Thomist Philosopher of Creation (notice n° 226355)
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| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | de Belloy, Camille |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | A. D. Sertillanges, Thomist Philosopher of Creation |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2019.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 71 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Father Antonin Dalmace Sertillanges, O.P. (1863-1945) dedicated numerous works to the philosophical study of the concept of creation which found their final synthesis in his master work of 1945, L’Idée de création et ses retentissements en philosophie. The present article re-situates Sertillanges’ speculative reflection on creation within the perspective that was his own, that of a philosophical apologetic, simultaneously oriented ad extra, toward his philosophical contemporaries, and ad intra, toward his fellow Christians. So it is that Sertillanges places Thomas Aquinas in dialogue with Henri Bergson to show that the Thomist understanding of creation ex nihilo escapes the Bergsonian criticism of the idea of nothingness, yet he also denounces the illusions that lead astray no small number of Christian thinkers, ancient and modern, as they reduce the idea of creation to that of a temporal beginning, which leads them to fail to recognize Christianity’s real contribution to philosophy. It is, however, in his analysis of Thomas’ texts themselves that Sertillanges shows himself the most penetrating and innovative. He demands a grasp of the Thomist doctrine of the relation of creation even in its ultimate consequences, upending the naive or false representations of creative causality, boldly joining the total dependence and radical autonomy of creatures, and drawing his contemporaries’ gaze toward the mystery of God, “the necessary Unknowable”. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Christianity and philosophy |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | relation of creation |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | eternity of the world |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | philosophical apologetic |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | creation ex nihilo |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Christian philosophy |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Revue des sciences philosophiques et théologiques | Volume 102 | 3 | 2019-07-15 | p. 467-507 | 0035-2209 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-revue-des-sciences-philosophiques-et-theologiques-2018-3-page-467?lang=en">https://shs.cairn.info/journal-revue-des-sciences-philosophiques-et-theologiques-2018-3-page-467?lang=en</a> |
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