Les courants anticapitalistes en Chine. Le point de vue d'une philosophe (notice n° 306152)

détails MARC
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Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Duménil, Gérard
Relator term author
245 00 - TITLE STATEMENT
Title Les courants anticapitalistes en Chine. Le point de vue d'une philosophe
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2012.<br/>
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General note 44
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Summary, etc. Résumé Vus de l’Ouest, les débats et événements politiques en Chine ne sont pas toujours faciles à déchiffrer. Au mois de mars 2012, la chute de Bo Xilai, le leader de la municipalité autonome de Chongqing (de près de 30 millions d’habitants), surprit moins que la découverte que Bo était le leader des « néomaoïstes » en Chine. En cet automne de l’année 2012, se tient le 18e Congrès du Parti Communiste à Pékin. Même en interrogeant des gens bien informés, au cours des derniers mois, il était presque impossible d’obtenir ne serait-ce qu’une vague intuition de ce qui pouvait résulter de la réunion. Cette interview doit être comprise comme une vaste fresque des principaux courants actuels qui sous-tendent les débats actuels en Chine. Le thème central est l’anticapitalisme, car, de manière assez surprenante, ce thème définit encore l’axe central autour duquel gravitent les controverses.
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Summary, etc. Anticapitalist Trends in China: The Viewpoint of a Philosopher The interview discusses the components of “anticapitalist” trends in contemporary China, namely the Old Left, the New Left, the NeoMaoists, and the Cultural Conservatives. A link is established with the history of China during the 20 th century and with present-day debates on the nature of Chinese society. The currents mentioned above can be opposed to the Liberalists, in favor of capitalism and democracy as in western countries. The old left draws on the framework of traditional Marxism and it supports the government’s ideology of “socialism with chinese characteristics”. new programs are, thus, funded by the government which is in favor of this form of academic “Marxism”. in the “New enlightenment movement” of the 1980s, while the New Left used western Marxist philosophy to build a form of “humanist Marxism” it finally abandoned the Marxist filiation. Much of the debate with the liberalists hinges around the issues of inequality and democracy, constitutional democracy, as advocated by Liberalists, or more direct forms, supported by the New Left. The NeoMaoists—originally a grass-root movement, now in power in Chongqing—attempt to revive some of the principles of Maoism, in a combination with certain forms of “neoPrudhomian socialism”. The cultural conservatives favor a return to the morals of Confucianism, in the context of a democracy confined to a “Confucian elite”.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Old Left
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Topical term or geographic name as entry element new-confucianism
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element NeoMaoists
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element neo-prudhomian socialism
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Topical term or geographic name as entry element liberalists
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element New Left
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element cultural conservative
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element China
700 10 - ADDED ENTRY--PERSONAL NAME
Personal name Zhang, Shuangli
Relator term author
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Note Actuel Marx | 52 | 2 | 2012-09-10 | p. 179-196 | 0994-4524
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-actuel-marx-2012-2-page-179?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-actuel-marx-2012-2-page-179?lang=fr&redirect-ssocas=7080</a>

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