Hans Jonas ou comment sortir du nihilisme de Heidegger (notice n° 316547)
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| control field | 20250117234843.0 |
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| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Zafrani, Avishag |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Hans Jonas ou comment sortir du nihilisme de Heidegger |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2013.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 75 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | L’ontologie est le point d’ancrage de la pensée de Jonas, telle qu’elle lui fût inspirée par Heidegger, son éminent professeur, mais c’est son versant existential, qui donne le primat au Dasein, aux modalités de l’être plutôt qu’à l’être lui-même, qui fera l’objet d’une critique originale de la part de Jonas. Cette originalité réside dans la comparaison qu’il opère entre le nihilisme généré par la gnose antique, et celui impliqué par le nihilisme contemporain de Heidegger de Sein und Zeit. La dualité qui oppose l’homme et Dieu dans la gnose antique aboutit à un isolement de l’individu au sein d’un monde vécu comme étranger et hostile. Elle se retrouve dans un schéma similaire à l’époque contemporaine dans un « existentialisme » définissant l’individu comme un être « jeté » dans ce monde, et dès lors définit par le souci et l’angoisse. C’est cette comparaison qui est étudiée ici dans le but de chercher avec Jonas les racines du nihilisme impliqué par l’analytique du Dasein, qui empêcherait les fondations permanentes et nécessaires d’une éthique prompte à donner un nouvel « impératif catégorique » à la conduite des individus. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Jonas or How to Escape from Heidegger’s NihilismOntology is fundamental in the thought of Jonas, since his eminent professor Heidegger inspired him. However, the originality of the thought of Jonas relies on the criticism of the existential aspect of Heidegger’s work. In fact, this existential aspect gives the primacy to the Dasein, by insisting on the methods of the being rather than on the being itself. He operates the comparison between the nihilism that is generated by the ancient gnosis, and the one implied in the contemporary nihilism of Heidegger in Sein und Zeit. The duality which opposes men and God in the ancient gnosis leads to an individual isolation within a world that is perceived as hostile and foreign. This is found in a similar way in contemporary times in an “existentialism” that defines the individual as a being that has “fallen” into this world, and who is consequently exposed to worry and anxiety. This criticism will allow Jonas to find the roots of nihilism and to develop a new “categorical imperative”. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ontologie |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | gnose |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | nihilisme |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | sécularisation |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | éthique |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Jonas |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Heidegger |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | nihilism |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | gnosis |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ethic |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | secularization |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ontology |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Jonas |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Heidegger |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Archives de philosophie | 76 | 3 | 2013-07-25 | p. 497-509 | 0003-9632 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-archives-de-philosophie-2013-3-page-497?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-archives-de-philosophie-2013-3-page-497?lang=fr&redirect-ssocas=7080</a> |
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