Le monde d’en bas et le conte grec (notice n° 328115)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 03443cam a2200289 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250118005106.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Angélopoulos, Anna |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Le monde d’en bas et le conte grec |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2024.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 12 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Le monde d’en bas de l’imaginaire populaire est pensé ici à partir de trois schémas mythiques : la Nékyia homérique, la légende de Persée et le conte Éros et Psyché d’Apulée. Dans les divers pays balkaniques, on retrouve, dans les contes populaires, la séquence de la Catabase, à savoir la descente du héros dans le monde d’en bas, suivie de sa remontée sur terre. Cette séquence épique est indispensable à l’initiation du héros mythique. La ressemblance des images qui décrivent l’autre monde nous conduit à penser qu’il existe une perception commune de l’« après-vie » dans les Balkans, indépendamment des croyances religieuses. En témoigne le substrat mythique commun pris comme exemple dans les corpus grec, judéo-espagnol et turc, représentant les trois monothéismes : chrétien, judaïque et musulman. Les ressemblances signifiantes de leurs représentations du monde d’en bas renvoient davantage aux mythes anciens évoqués qu’à des particularités religieuses. Nous sommes en présence de schémas mythiques témoignant de l’héritage d’un milieu de vie commun dans les régions balkaniques. Il existe donc un imaginaire de l’au-delà, un ensemble de représentations qui forment un vivier à la disposition des narrateurs des différentes communautés qui y puisaient leurs récits. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The Underworld in the popular imagination is thought of here on the basis of three mythical schemes : the Homeric Nekya, the legend of Perseus and Apuleius’tale of Cupid and Psyche. In the various Balkan countries, the katabasis sequence, i.e. the descent of the hero into the underworld, is found in folktales, followed by his ascent to earth. This epic sequence is essential for the initiation of the mythical hero. The similarity of the images that describe the underworld leads us to believe that there is a common perception of the “afterlife” in the Balkans, independently of religious beliefs. This is evidenced by the common mythical substratum taken as an example from the Greek, Judeo-Spanish and Turkish corpus, representing the three monotheisms: Christian, Judaic or Muslim. The significant similarities in their representations of the underworld refer more to the ancient myths mentioned than to religious characteristics. We encounter mythical patterns that reflect the heritage of a common living environment in the Balkan regions. There is thus a phantasmatic of the afterlife, a set of representations that form a pool of resources from which the narrators of the various communities drew their stories. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | catabase |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | substrat mythique |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | croyance religieuse |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | descente dans le monde d’en bas |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | schéma mythique |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | religious belief |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | katabasis |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | descent into the underworld |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | mythical substratum |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | mythical scheme |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Études Balkaniques | 26 | 1 | 2024-02-16 | p. 55-71 | 1260-2116 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-etudes-balkaniques-cahiers-pierre-belon-2022-1-page-55?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-etudes-balkaniques-cahiers-pierre-belon-2022-1-page-55?lang=fr&redirect-ssocas=7080</a> |
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