Hans Jonas or How to Escape from Heidegger's Nihilism (notice n° 408235)
[ vue normale ]
| 000 -LEADER | |
|---|---|
| fixed length control field | 01687cam a2200241 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250119094720.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Zafrani, Avishag |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Hans Jonas or How to Escape from Heidegger's Nihilism |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2013.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 73 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Ontology is fundamental in the thought of Jonas, since his eminent professor Heidegger inspired him. However, the originality of the thought of Jonas relies on the criticism of the existential aspect of Heidegger's work. In fact, this existential aspect gives the primacy to Dasein, by insisting on the methods of the being rather than on the being itself. He operates within the comparison between the nihilism that is generated by the ancient gnosis, and the one implied in the contemporary nihilism of Heidegger in Being and Time. The duality which opposes men and God in the ancient gnosis leads to an individual isolation within a world that is perceived as hostile and foreign. This is found in a similar way in contemporary times in an "existentialism" that defines the individual as a being that has been "thrown into" this world, and who is consequently exposed to worry and anxiety. This criticism will allow Jonas to find the roots of nihilism and to develop a new "categorical imperative." |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | nihilism |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | gnosis |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ethic |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | secularization |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ontology |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Jonas |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Heidegger |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Archives de philosophie | Volume 76 | 3 | 2013-07-25 | p. 497-509 | 0003-9632 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-archives-de-philosophie-2013-3-page-497?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-archives-de-philosophie-2013-3-page-497?lang=en&redirect-ssocas=7080</a> |
Pas d'exemplaire disponible.
Réseaux sociaux