The Presence of Cross-Cultural Pasts in the Art History of Central Europe (notice n° 419193)

détails MARC
000 -LEADER
fixed length control field 02074cam a2200157 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250119123237.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name L?vei, Pál
Relator term author
245 00 - TITLE STATEMENT
Title The Presence of Cross-Cultural Pasts in the Art History of Central Europe
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2011.<br/>
500 ## - GENERAL NOTE
General note 45
520 ## - SUMMARY, ETC.
Summary, etc. Central Europe is a mixture of multi-ethnical regions, with a stormy past and many cross-cultural connections. The 19th and 20th centuries saw the birth of several nation-states that used cultural heritage constructs to legitimize their existence, demonstrating their long history and supposed cultural superiority. Characteristics of the minds of the different nations were searched for in the field of art history, too. The old and new states published series of “national” art histories in the second half of the 20th century. Simultaneous with these “national” art histories was the contradictory notion of using art to promote a unified Europe. Instigated by the political changes of 1989/90, collective actions were brought to the region in the form of several international exhibitions, presenting topics such as Baroque art in Central Europe or “Central Europe around 1000”. Organized through international cooperation is the preparation of a nine-volume hand book on the history of art in Eastern-Central Europe, discussed in a European context. A novelty of the convention of the Council of Europe (Faro 2005) is the definition of “heritage community”. According to it groups and/or individuals have the right to express their affinity to any part of European heritage, independently of ownership and localization, and anybody, alone or within a community, may belong to several heritage communities. Interpretations can and will be different, but the right to have access to material and sources of the common heritage has already started to be accepted.
786 0# - DATA SOURCE ENTRY
Note Diogenes | o 231 | 3 | 2011-10-04 | p. 186-206 | 0419-1633
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-diogene-2010-3-page-186?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-diogene-2010-3-page-186?lang=en&redirect-ssocas=7080</a>

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