Losing one’s voice. Highs and lows of polyphony (notice n° 448216)

détails MARC
000 -LEADER
fixed length control field 02018cam a2200169 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121021243.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Kaufmann, Laurence
Relator term author
245 00 - TITLE STATEMENT
Title Losing one’s voice. Highs and lows of polyphony
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2020.<br/>
500 ## - GENERAL NOTE
General note 70
520 ## - SUMMARY, ETC.
Summary, etc. So-called “polyphonic” approaches draw attention to the fact that speakers continuously summon beings and voices exogenous to the “here and now” of talk, making themselves the more or less authorized spokespersons of absent entities. In doing so, they pervasively “dislocate” the local nature of interactions. Describing how speakers-turned-ventriloquists give voice to various beings, both human and non-human, requires detailed analysis. Breaking with the anthropocentric and egocentric dimension of performativity, such analysis improves understandings of how agency is (re)distributed among speakers. However, speakers are diversely allowed or able to speak in the name of absent beings—and all “voices” do not have the same polemological weight. Some of them are easily heard; others are consigned to silence. In other words, polyphony responds to certain conditions of felicity, i.e., it has to meet a set of conditions in order to appear appropriate and legitimate. In order to define the conditions of polyphony or “happy” ventriloquism, we distinguish three strata or degrees of happiness: interactional happiness, cultural happiness, and phenomenological happiness. This analysis draws on excerpts from a documentary by the Algerian director Malek Bensmaïl, Aliénations. Focusing on interactions between a patient and a psychiatrist, we describe how the invocation of supernatural entities is culturally, interactively, and phenomenologically regulated.
700 10 - ADDED ENTRY--PERSONAL NAME
Personal name Oberhauser, Pierre-Nicolas
Relator term author
786 0# - DATA SOURCE ENTRY
Note A contrario | o 28 | 1 | 2020-02-06 | p. 65-90 | 1660-7880
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-a-contrario-2019-1-page-65?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-a-contrario-2019-1-page-65?lang=en&redirect-ssocas=7080</a>

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