The Chinese in Antananarivo (Madagascar): An Urban Minority Developing Networks at Several Scales (notice n° 449113)
[ vue normale ]
000 -LEADER | |
---|---|
fixed length control field | 01960cam a2200241 4500500 |
005 - DATE AND TIME OF LATEST TRANSACTION | |
control field | 20250121022538.0 |
041 ## - LANGUAGE CODE | |
Language code of text/sound track or separate title | fre |
042 ## - AUTHENTICATION CODE | |
Authentication code | dc |
100 10 - MAIN ENTRY--PERSONAL NAME | |
Personal name | Fournet-Guérin, Catherine |
Relator term | author |
245 00 - TITLE STATEMENT | |
Title | The Chinese in Antananarivo (Madagascar): An Urban Minority Developing Networks at Several Scales |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Date of publication, distribution, etc. | 2009.<br/> |
500 ## - GENERAL NOTE | |
General note | 78 |
520 ## - SUMMARY, ETC. | |
Summary, etc. | The Chinese of Antananarivo, the capital of Madagascar, settled there roughly a century ago. That is why ever since the recent arrival of Chinese migrants from the Chinese Republic, they have been designated as 'old Chinese'. This urban minority comprises only a few thousand people but it is deeply rooted in urban life. The Chinese are buried in the municipal cemetery ; they do not live in a particular area (there is no Chinatown in Antananarivo) ; they are Catholic like most of the urban Malagasy population. Nevertheless, they have also developed other spatial identities. Aside from being Antananarivians, they remain attached to the city of Tamatave (Toamasina), an eastern port where the first Chinese arrived and where many of them still live. For many different reasons, they also maintain links both with France and China (through language, travels, studies, nationality...). Finally, this paper studies how this minority is perceived by the Malagasy population. Despite claiming tolerance and acceptance, the Chinese are in fact still considered as foreigners. The case of the Chinese shows that the Antananarivo society is based on a strict hierarchy and on subtil mechanisms of exclusion. |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | immigration |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | minority |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Madagascar |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | citadinity |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | spatial identity |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Chinese |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Antananarivo |
786 0# - DATA SOURCE ENTRY | |
Note | Annales de géographie | o 669 | 5 | 2009-11-01 | p. 543-565 | 0003-4010 |
856 41 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-annales-de-geographie-2009-5-page-543?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-annales-de-geographie-2009-5-page-543?lang=en&redirect-ssocas=7080</a> |
Pas d'exemplaire disponible.
Réseaux sociaux