Portuguese Past, Black Present, and Amerindian Unmentionability (notice n° 453330)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 01892cam a2200217 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121031537.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Boyer, Véronique |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Portuguese Past, Black Present, and Amerindian Unmentionability |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2009.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 95 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | By recognizing the pluriethnic and multicultural feature of Brazil, the Constitution of 1988 departs from the previous representation of the Nation, which exalts the figure of the mixed race person as an ideal. From now on, the State will claim that the reduction of inequality can only be achieved by the promotion of “ethnic ” and “racial ” groups until then marginalized that is to say, Indian and Black people. Thus, social groups are encouraged to submit themselves to a process aiming to disentangle various genealogies or “roots ” mainly “white ”, “indigenous ” and “black ”. This paper intends to use an Amazonian example to analyse how the Brazilian State’s orientations are locally elaborated, examining more precisely two questions. What is the symbolic place attributed to the genealogies which the groups eventually adopt – but which are not necessarily elected as the main reference? What happens to the cultural and/or religious practices as soon as they are considered as features of specific and differentiated “ethnic identities? ” In Mazagão Velho, the inhabitants lay claim on a double, or even a triple inheritance: Portuguese with the celebration of São Tiago, Black with the Marabaixo’s danse and Indian with the Sairé’s. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | culture |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | identity |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Negro |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Amazonia |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | religion |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Autrepart | o 51 | 3 | 2009-09-01 | p. 19-36 | 1278-3986 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-autrepart-2009-3-page-19?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-autrepart-2009-3-page-19?lang=en&redirect-ssocas=7080</a> |
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