Islam of Tannese Muslims (Vanuatu) (notice n° 509272)
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fixed length control field | 02143cam a2200241 4500500 |
005 - DATE AND TIME OF LATEST TRANSACTION | |
control field | 20250121090435.0 |
041 ## - LANGUAGE CODE | |
Language code of text/sound track or separate title | fre |
042 ## - AUTHENTICATION CODE | |
Authentication code | dc |
100 10 - MAIN ENTRY--PERSONAL NAME | |
Personal name | Tabani, Marc |
Relator term | author |
245 00 - TITLE STATEMENT | |
Title | Islam of Tannese Muslims (Vanuatu) |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Date of publication, distribution, etc. | 2020.<br/> |
500 ## - GENERAL NOTE | |
General note | 22 |
520 ## - SUMMARY, ETC. | |
Summary, etc. | As religious belief, cultural construct and social world, Islam has long remained unknown to many South Pacific societies. In densely populated Melanesian countries like Papua New Guinea, the Solomon Islands and Vanuatu, that have, since their independence, concentrated on constructing national identities firmly rooted in Christianity, the introduction of Islam needs be studied as a specifically postcolonial phenomenon. In Vanuatu, after several decades of sovereignty, the political and religious authorities of this country have nonetheless felt the need to reassert Christianity’s hegemony at the national level. However, due to the magnitude of the cultural consequences of globalization and secularization, the people of Vanuatu are going through social upheavals which are coupled with a moral crisis among the traditional Christian denominations, confronted by the growing success of neo-Evangelical and Pentecostal churches. Converting to Islam, in such a context, is a religious innovation of special interest for social science specialists since, in Vanuatu, this study involves debates on the politics of culture and identity. What is at stake in this issue is the ability of Islam to conform, or not, to past Melanesian experiences in indigenizing foreign cultural influences. The aim of this article is to analyze the reasons for adhering to this new offer on the “religion market”, in certain contexts, and in particular, on the island of Tanna, despite a deep mistrust of Islam. |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | kastom |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Tanna Island |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Vanuatu |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Christianity |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | John Frum |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | islam |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | Cargo cult |
786 0# - DATA SOURCE ENTRY | |
Note | L'Homme | o 233 | 1 | 2020-03-04 | p. 105-136 | 0439-4216 |
856 41 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-l-homme-2020-1-page-105?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-l-homme-2020-1-page-105?lang=en&redirect-ssocas=7080</a> |
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