When People Drift Together, None of Them Is Conscious of Going Adrift (notice n° 510951)

détails MARC
000 -LEADER
fixed length control field 01472cam a2200157 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121091030.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Flahault, François
Relator term author
245 00 - TITLE STATEMENT
Title When People Drift Together, None of Them Is Conscious of Going Adrift
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2012.<br/>
500 ## - GENERAL NOTE
General note 11
520 ## - SUMMARY, ETC.
Summary, etc. The Enlightenment has provided the conception of human being on which economic sciences are grounded. Two centuries and a half later, it appears that this anthropology is obsolete. This paper begins by examining the sources of this anthropology, in particular the controversy between augustinism and humanism.Then, it challenges three postulates : first, instead of having a naturally given certainty of existing, human being is deeply concerned by the question of existing and cannot solve it by himself alone. Second, instead of making rational choices independently of others, his way of being and thinking depend of those of others. Third, instead of being able to limiting himself naturally and, therefore able to live in harmony whith others, human being is animated by a boudless desire of existing.Finally, the paper presents some remarks on money and on the fact that, when people drift together, none of them is conscious of going adrift.
786 0# - DATA SOURCE ENTRY
Note L'Homme et la société | o 181 | 3 | 2012-04-01 | p. 17-32 | 0018-4306
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-l-homme-et-la-societe-2011-3-page-17?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-l-homme-et-la-societe-2011-3-page-17?lang=en&redirect-ssocas=7080</a>

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