Praise (eulogia), beauty and “continuous speech” in Isocrates’ Encomium of Helen (notice n° 511488)
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| fixed length control field | 01295cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121091302.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Noël, Marie-Pierre |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Praise (eulogia), beauty and “continuous speech” in Isocrates’ Encomium of Helen |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2023.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 55 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Whereas the Greek words for “eulogy” are either enkômion or epainos, the article chooses to focus on the noun “eulogia” instead. The verb from which it derives, eulogein, literally means “to speak well (eu + legein, logos)”, with its first specialized meaning being “to speak well of”, hence “to praise, to celebrate, to speak highly of”. By going back to this verb, our aim is not so much to study the epidictic genre as to get to the root of a problem that is essential to rhetoric: what is “to say well” or “to speak well”? In terms of source, Isocrates’ work is foundational. For him, “eulogia” is closely linked to “koinos logos” or “common discourse”. It is that link, unobserved though major, which we propose to shed light on. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Littérature | o 211 | 3 | 2023-08-25 | p. 19-26 | 0047-4800 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-litterature-2023-3-page-19?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-litterature-2023-3-page-19?lang=en&redirect-ssocas=7080</a> |
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