Is it possible not to be a naturalist? The treatment of supernatural non-humans by some “classical” anthropologists (notice n° 527205)
[ vue normale ]
000 -LEADER | |
---|---|
fixed length control field | 01694cam a2200277 4500500 |
005 - DATE AND TIME OF LATEST TRANSACTION | |
control field | 20250121102526.0 |
041 ## - LANGUAGE CODE | |
Language code of text/sound track or separate title | fre |
042 ## - AUTHENTICATION CODE | |
Authentication code | dc |
100 10 - MAIN ENTRY--PERSONAL NAME | |
Personal name | Charrasse, Fanny |
Relator term | author |
245 00 - TITLE STATEMENT | |
Title | Is it possible not to be a naturalist? The treatment of supernatural non-humans by some “classical” anthropologists |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Date of publication, distribution, etc. | 2023.<br/> |
500 ## - GENERAL NOTE | |
General note | 62 |
520 ## - SUMMARY, ETC. | |
Summary, etc. | Anthropology, the daughter and mother of the Great Divide, this radical split between nature and culture that Philippe Descola calls “naturalism”, sometimes tends to put it into question today. Starting from this paradox, this article examines whether it’s really possible not to be a naturalist when you’re an anthropologist, and what it means from an epistemological point of view. In order to find this out, it analyses the way in which supernatural non-humans – spirits, demons, etc. – have been treated by some of the “classics” of the anthropological literature, and observes the naturalistic approach of their authors. In conclusion, it identifies the tools that have contributed (and still contribute) to anthropology’s growing reflexivity about naturalism, and proposes a consistent methodology for investigating magic. |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | naturalism |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | anthropology |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | magic |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | non-humans |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | great divide |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | naturalism |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | anthropology |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | magic |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | non-humans |
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
Topical term or geographic name as entry element | great divide |
786 0# - DATA SOURCE ENTRY | |
Note | Politiques de communication | - | HS2 | 2023-12-18 | p. 55-83 | 2271-068X |
856 41 - ELECTRONIC LOCATION AND ACCESS | |
Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-politiques-de-communication-2023-HS2-page-55?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-politiques-de-communication-2023-HS2-page-55?lang=en&redirect-ssocas=7080</a> |
Pas d'exemplaire disponible.
Réseaux sociaux