Modern through tradition? (notice n° 533826)

détails MARC
000 -LEADER
fixed length control field 02094cam a2200241 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121105256.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Charrasse, Fanny
Relator term author
245 00 - TITLE STATEMENT
Title Modern through tradition?
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2019.<br/>
500 ## - GENERAL NOTE
General note 93
520 ## - SUMMARY, ETC.
Summary, etc. For a long time, in so-called “developed” societies, “magico-traditional” practices such as shamanism, divination, and magnetism have been discredited, or even repressed, because of their supposed irreconcilability with the “modern” definition of science. In recent decades, however, these same practices have become increasingly tolerated. In some cases, they have even been promoted and protected by institutional actors. To explain this change of attitude, many authors have suggested a general cultural change. But this proposal does not take into account the transformations experienced by magico-traditional practices themselves in order to be “modernized.” It is precisely this modernization work that this article proposes to study on the basis of two empirical cases: magnetism in France and shamanism in Lambayeque (Peru). Using Ulrich Beck’s concepts of simple modernization and reflexive modernization and giving them an operational character within the framework of the field investigation, this article seeks to describe the effects, at times paradoxical, of the processes of legitimization of magico-traditional practices that their modernization makes possible. Often seen—according to the concept typical of simple modernity—as a “step backward,” these effects, from a sociological point of view, are shown to be linked to the deepening of the modern project.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element shamanism
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element magico-traditional practices
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element professionalization process
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Ulrich Beck
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element magnetism
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element reflexive modernization
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element patrimonialization
786 0# - DATA SOURCE ENTRY
Note Politix | o  123 | 3 | 2019-02-05 | p. 87-113 | 0295-2319
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-politix-2018-3-page-87?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-politix-2018-3-page-87?lang=en&redirect-ssocas=7080</a>

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