Can a “Civil” State be Religious? Tunisian Debates (notice n° 534968)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 01237cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121105708.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Bras, Jean-Philippe |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Can a “Civil” State be Religious? Tunisian Debates |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2016.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 76 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The place of Islam within the Constitution polarised the constitutional debates in Tunisia between 2011 and 2013. In order to overcome incompatibilities between Ennahdha’s constitutional programme, which proposed to islamize the institutions and the law, and the proposals of the secular parties, which intended to guarantee a clear separation between the State and religion, the constituents used two main methods. On the one hand, “semantic uncertainty” which meant keeping article 1 of the 1959 Constitution with all its linguistic ambiguities ; on the other hand, “conceptual creativity” through the emergence of the new notion of a “civil State” that both camps could appropriate while giving it either convergent or divergent meanings. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Pouvoirs | o 156 | 1 | 2016-01-12 | p. 55-70 | 0152-0768 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-pouvoirs-2016-1-page-55?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-pouvoirs-2016-1-page-55?lang=en&redirect-ssocas=7080</a> |
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