Human filiations, divine filiation (notice n° 549904)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 01345cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121115904.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Lefebvre, Philippe |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Human filiations, divine filiation |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2018.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 13 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The Bible begins with the affirmation that all filiation comes from God. This affirmation is not concerned only with the starting point of human creation. All humans discover themselves as “fashioned” by God: wanted, planned, and announced. How then should we think about the “generations”, the toledot, that appear often in Genesis in particular? Paradoxically, sterile couples who nevertheless produce children establish the norm of all human birth by highlighting the role of divine initiative. But entering into the process of filiation is neither a duty nor something automatically given: an acceptance is necessary, a willingness to go forward. Women and men are not located in the same way on the “axis” of filiation: the first testify to a God who is Father, and the second must become sons before God. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Revue d’éthique et de théologie morale | o 297 | 1 | 2018-03-26 | p. 11-27 | 1266-0078 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/journal-revue-d-ethique-et-de-theologie-morale-2018-1-page-11?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-revue-d-ethique-et-de-theologie-morale-2018-1-page-11?lang=en&redirect-ssocas=7080</a> |
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