The Obsession with Teleology in the Medieval Historiography of Anti-Jewish Hostility (notice n° 563308)

détails MARC
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041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Marmursztejn, Elsa
Relator term author
245 00 - TITLE STATEMENT
Title The Obsession with Teleology in the Medieval Historiography of Anti-Jewish Hostility
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2015.<br/>
500 ## - GENERAL NOTE
General note 78
520 ## - SUMMARY, ETC.
Summary, etc. This paper deals with the position of medievalists when confronted with modern anti-Semitism. It is about their contribution to reflection on the forms of anti-Jewish hostility and the permanence of these forms. In fact, in the long period of time from the Middle Ages to today, echoes crop up which medievalists finds themselves compelled to assess: are they recurrences, revivals, adaptations, alterations, or mutations? By taking into account recent reflections on historical regimes of temporality and causality, this paper aims to show that the issue of the interplay between context and legacy regarding anti-Jewish hostility recurs because of current events and is dominated, accordingly, by the obsession with teleology. The evolution of David Nirenberg’s historiographical positions, between Communities of Violence (1996) and Anti-Judaism (2013), shows how the perception of present-day events may impact choices of sources, temporality, and methods. The case of the forced baptism of Jewish children finally enables us to observe that in the same way as the racial component existed before modern anti-Semitism (as testified by the medieval motifs of the fluxus sanguinis or the limpieza de sangre), religious anti-Judaism persisted well beyond the Christian world and right into the middle of the twentieth century. The study carried out in a long-term perspective reveals that the argument of Judaism being a danger for children, which underlies the issue of the forced baptism of Jewish children, is a Christian construction that does not require Christianity to be maintained. The implicit, but obvious connections between the new forms of anti-Jewish hostility and those in the past finally show that the link established between past and present is not an outright historiographical artefact.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element anti-semitism (religious
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element forced baptism
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element racial)
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Middle Ages
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element proto-racial
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element historiography
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element fluxussanguinis
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element David Nirenberg
786 0# - DATA SOURCE ENTRY
Note Revue d’histoire moderne & contemporaine | o 62-2/3 | 2 | 2015-10-02 | p. 15-39 | 0048-8003
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-revue-d-histoire-moderne-et-contemporaine-2015-2-page-15?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-revue-d-histoire-moderne-et-contemporaine-2015-2-page-15?lang=en&redirect-ssocas=7080</a>

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