The Sabbath of Jesus (notice n° 578666)

détails MARC
000 -LEADER
fixed length control field 01478cam a2200157 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121135530.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Krygier, Rivon
Relator term author
245 00 - TITLE STATEMENT
Title The Sabbath of Jesus
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2005.<br/>
500 ## - GENERAL NOTE
General note 10
520 ## - SUMMARY, ETC.
Summary, etc. Since patristic Christian literature (and often modern, even today), there is a commonplace of exegesis to show how “the accomplishment of the Law” by Jesus would result purely and simply in abolishing its rites, especially the Sabbath, which would be replaced by the “eighth day” (Sunday). It is noteworthy today, however, that no such position was ever explicitly put forward by Jesus, who regularly went to the synagogue on the Sabbath, taught there and “went up to the Torah.” The only real grounds for affirming Jesus’denial of the Sabbath depends on a fact which is, one must admit, unquestionable : on various occasions he deliberately “transgressed” it. The thesis of Rabbi Krygier is that, for the evangelists themselves, Jesus did not break the Sabbath to show the futility of its observance, but rather to subvert the order of priorities : in this case, to give preference to the salvation of people of which he himself wishes to be the agent and guarantee.
786 0# - DATA SOURCE ENTRY
Note Recherches de Science Religieuse | Volume 93 | 1 | 2005-03-01 | p. 9-25 | 0034-1258
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-recherches-de-science-religieuse-2005-1-page-9?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-recherches-de-science-religieuse-2005-1-page-9?lang=en&redirect-ssocas=7080</a>

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