Pourquoi le diable ? (notice n° 632441)

détails MARC
000 -LEADER
fixed length control field 01811cam a2200313 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121174400.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Aguerre, Jean-Claude
Relator term author
245 00 - TITLE STATEMENT
Title Pourquoi le diable ?
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2018.<br/>
500 ## - GENERAL NOTE
General note 86
520 ## - SUMMARY, ETC.
Summary, etc. La pluralité des noms du diable dans l’ancien et le nouveau Testament dénote l’indécidable du concept qu’il représente. Comment et pourquoi la religion monothéiste chrétienne s’est-elle dotée d’un antithéos face au dieu unique, la reprochant du manichéisme considéré, par elle-même, comme hérétique ?Sans prétendre apporter des développements à ces questions qui nécessiteraient des volumes entiers, l’article cherche à aborder la question du diable sous un angle justement autre que manichéen.
520 ## - SUMMARY, ETC.
Summary, etc. The plurality of the devil’s names in the Old and New Testament signals the difficulty of pinning down the concept he represents. How and why has the monotheist Christian religion acquired this counterpart to the Only God, thus being guilty of the Manicheism it itself condemns as a form of heresy ? Without claiming to answer these questions, which would require many separate volumes, this article tries to approach the question of the devil from precisely a non-Manichean perspective.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Théologie
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Belzébuth
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Satan
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element diable
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Lucifer
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element démonologie
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Beelzebub
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element demonology
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Satan
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element the devil
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Lucifer
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Theology
786 0# - DATA SOURCE ENTRY
Note Figures de la psychanalyse | 35 | 1 | 2018-05-15 | p. 197-204 | 1623-3883
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-figures-de-la-psy-2018-1-page-197?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-figures-de-la-psy-2018-1-page-197?lang=fr&redirect-ssocas=7080</a>

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