Diodorus and the Mythico-historical Patrimony of Sicily (notice n° 673524)

détails MARC
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fixed length control field 02079cam a2200289 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250121200651.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Robert, Renaud
Relator term author
245 00 - TITLE STATEMENT
Title Diodorus and the Mythico-historical Patrimony of Sicily
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2012.<br/>
500 ## - GENERAL NOTE
General note 52
520 ## - SUMMARY, ETC.
Summary, etc. This article deals with the role Diodorus allots to the material marks of the mythical and historical memory. Contrary to Dionysius of Halicarnassus, Diodorus rarely uses objects as archaeological evidence. In his evocation of Sicily, it is at the works of Daedalus that he gives the greatest importance. Daedalus is a positive figure whose civilizing action is to put in the sphere of that of the Greeks in the Mediterranean and whose architectural realizations foreshadow those of the kings of Sicily (Dionysius the Elder, Timoleon or Agathocles). When the historian evokes the island’s landscapes, especially Enna’s, it is to show they bear the mark of myth and let discern the civilizing presence of the gods or the heroes like Heracles. Diodorus does not seem to be interested by works of art for themselves : they bear witness sometimes to the cities’ affluence (Agrigento), but they are carrying a dangerous ambiguity insofar as, objects of luxury, they attract cupidity, induce looting and sacrilege. During Syracuse’s siege in 396 BC, the sanctuaries’ desecrated wealth is at the same time the cause and the tool of the divine revenge. Like Cicero, Diodorus opposes the temperance of great men like Timoleon to the cupidity of rulers blinded by hubris.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Timoleon
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Dionysius the Elder
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Cicero
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Heracles
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element works of art
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Kokalos
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element myth
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element landscape
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element sacrilege
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Agathocles
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Daedalus
786 0# - DATA SOURCE ENTRY
Note Dialogues d’histoire ancienne | S6 | S6 | 2012-06-17 | p. 43-68 | 0755-7256
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/journal-dialogues-d-histoire-ancienne-2012-S6-page-43?lang=en&redirect-ssocas=7080">https://shs.cairn.info/journal-dialogues-d-histoire-ancienne-2012-S6-page-43?lang=en&redirect-ssocas=7080</a>

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