The rocking of canoe and custom: Shifts in Ambonwari’s perception of invisible realm, secrecy and village hierarchy (notice n° 696443)
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| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121211911.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Vávrová, Daniela |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | The rocking of canoe and custom: Shifts in Ambonwari’s perception of invisible realm, secrecy and village hierarchy |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2018.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 5 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Cet article examine les modes de communication avec les esprits au sein du village d’Ambonwari dans la province de l’East Sepik en Papouasie Nouvelle-Guinée. Ces vingt dernières années, la présence de l’église catholique et d’un mouvement charismatique a entraîné l’abandon de nombreuses pratiques coutumières. Quelques-unes subsistent encore, dont le kay wurukrarin (le « rocking canoe »), le balancement de la pirogue, qui, suivant la tradition, permettait de demander aux esprits – qui résidaient sur la terre et/ou dans les trous d’eau –, si on allait attraper des poissons ou tuer un cochon. Les techniques modernes d’information et de communication – en particulier les téléphones portables –, ont bouleversé nombre de pratiques, dont la communication avec les esprits. Outre ce « balancement des pirogues », j’étudie un cas de sacrifice et montre comment les pratiques traditionnelles peuvent être réinvesties lorsque qu’une personne est souffrante. En modifiant leur perception du monde de l’au-delà, les gens d’Ambonwari réorganisent aussi la hiérarchie villageoise. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | This article explores the ways of communicating with the spirits in the Ambonwari village of East Sepik Province in Papua New Guinea. Due to the Roman Catholic Church and Catholic charismatic movement, many customary practices have been abandoned over the last twenty years while some are still occasionally performed. One of the latter is kay wurukrarin (rocking canoe). This practice used to be a traditional way of asking the spirit of the land or/and the creek if one was going to catch fish or kill a pig. The current influence of information and communications technology, mobile phones in particular, has had a significant impact on a variety of practices including communication with the spirits. Besides the practice of rocking canoe, I present a case study of a sacrifice and show how certain traditional ways of doing things can be brought back to practice when one suffers. By modifying their perception of the invisible realm, the Ambonwari are also re-arranging village hierarchy. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | sacrifices coutumiers |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Province du Sepik de l’Est |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Papouasie Nouvelle-Guinée |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | communication avec les esprits |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | téléphone portable |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ethnographie des sens |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | mobile phones |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | customary sacrifice |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | sensory ethnography |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | Papua New Guinea |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | communication with the spirits |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | East Sepik Province |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Journal de la Société des Océanistes | 146 | 1 | 2018-08-13 | p. 55-62 | 0300-953X |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-journal-de-la-societe-des-oceanistes-2018-1-page-55?lang=en&redirect-ssocas=7080">https://shs.cairn.info/revue-journal-de-la-societe-des-oceanistes-2018-1-page-55?lang=en&redirect-ssocas=7080</a> |
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