La division et l'unité du politique de Platon (notice n° 707943)
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| fixed length control field | 02039cam a2200157 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250121215315.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | El Murr, Dimitri |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | La division et l'unité du politique de Platon |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2005.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 51 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Considering the Theaetetus and Statesman together – as the two dialogues explicitly said to flank the Sophist – both raises and suggests answers to questions about the relationship between philosopher and statesman, and the relationship between Socrates and the Eleatic Stranger. It is argued that aspects of the Theaetetus « Digression » on the nature of philosophers serve to criticise the questions raised and answers given about philosophy and statecraft in The Republic (in particular, the question « Is a king happy ? ») and so to introduce the different analysis of these matters which will be given in the Statesman, which separates its inquiry into kingship or statecraft from its reflections on happiness in just the way called for by Socrates’ philosopher in the « Digression ». It is then argued that the ideal of a true statesman is one which Socrates could not have advanced, although aspects of the Theaetetus signal the need for such an ideal. And that ideal is one which may be lived out by a philosopher, but in becoming a statesman, crucial aspects of that philosopher are redefined (he loses leisure, he becomes essentially oriented to ruling in the city) such that the Statesman suggests that it is more correct to define him as a statesman than as a philosopher. Finally, it is suggested drawing on aspects of the preceding that the relationship between Socrates and the Eleatic Stranger is complementary in that both are committed to philosophy, although neither can define or exhibit it fully. |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Les Études philosophiques | 74 | 3 | 2005-09-01 | p. 295-324 | 0014-2166 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-les-etudes-philosophiques-2005-3-page-295?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-les-etudes-philosophiques-2005-3-page-295?lang=fr&redirect-ssocas=7080</a> |
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