Le hajj mondialisé (notice n° 743923)
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| fixed length control field | 04209cam a2200313 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250123092101.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Chiffoleau, Sylvia |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | Le hajj mondialisé |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2024.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 54 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The fifth pillar of Islam, the pilgrimage to Mecca (hajj) is a canonical obligation. For many centuries, the journey could be made alone, often over very long periods, with numerous stops to visit holy places and religious figures. For the majority of pilgrims, however, the journey was made collectively, in large caravans whose stages also allowed for numerous pious visits, particularly to the main cities of Islam (Cairo, Damascus, Jerusalem, Najaf and Karbala for the Shiites, etc.). In the Hijaz, pilgrims were then immersed in a space saturated with sacredness, where, alongside the sites linked to the hajj rituals, there were many other venerated places, including the tombs of the Prophet's companions and saints. But in the nineteenth century, steam navigation, colonial control over travel, and the constraints associated with health surveillance profoundly changed the conditions of this journey, which was henceforth made in a straight line, prohibiting pilgrims from visiting the holy places en route. Moreover, in the beginning of the twentieth century, the Saudi authorities, for doctrinal reasons and in a frenzy of modernization, eliminated from the Hedjaz all holy places not associated with the hajj—a situation that continues to this day. The aim of this article is to examine the ways in which, since the nineteenth century, the sacred journey of Muslims has undergone a profound transformation, under the influence of these various systems of actors. Stripped of its spiritual plurality, the hajj has become a veritable industry, focused solely on canonical rituals but open to all forms of business. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Cinquième pilier de l’islam, le pèlerinage à La Mecque (hajj) est une obligation canonique. Durant de nombreux siècles, le voyage pouvait se réaliser en solitaire, souvent sur de très longues durées, en multipliant les étapes auprès des lieux saints et des hommes de religion. Pour le plus grand nombre, le voyage se faisait de façon collective, dans de grandes caravanes dont les étapes permettaient également de nombreuses visites pieuses, notamment dans les villes phares de l’islam (Le Caire, Damas, Jérusalem, Najaf et Karbala pour les chiites, etc.). Au Hedjaz, les pèlerins étaient ensuite immergés dans un espace saturé de sacralité, où à côté des sites liés aux rituels du hajj se trouvaient de nombreux autres lieux vénérés, notamment des tombeaux de compagnons du prophète et de saints. Mais au XIXe siècle, la navigation à vapeur, le contrôle colonial sur les déplacements et les contraintes liées à la surveillance sanitaire modifient en profondeur les conditions du voyage, qui se fait désormais en droite ligne, interdisant aux pèlerins de se rendre auprès des lieux saints en cours de route. Par ailleurs, depuis le début du XXe siècle et jusqu’à aujourd’hui, pour des raisons doctrinales et dans une frénésie de modernisation, le pouvoir saoudien a éliminé du Hedjaz tous les lieux saints qui ne sont pas liés au hajj. Cet article se propose d’examiner la façon dont s’est opérée, depuis le XIXe siècle, une mutation profonde du voyage sacré des musulmans, sous l’action de ces divers systèmes d’acteurs. Dépouillé de sa pluralité spirituelle, le hajj est devenu une véritable industrie, orientée sur les seuls rituels canoniques, mais ouverte à toutes les formes de marchandisation. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | pèlerinage à la mecque |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | patrimoine |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ziyâra |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | wahhabisme |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | tourisme religieux |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | médine |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | heritage |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | pilgrimage to mecca |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | ziyâra |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | wahhabism |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | religious tourism |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | medina |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Mondes arabes | 6 | 2 | 2024-12-23 | p. 27-48 | 2826-7222 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-mondes-arabes-2024-2-page-27?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-mondes-arabes-2024-2-page-27?lang=fr&redirect-ssocas=7080</a> |
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