La violence est-elle irréfutable ? (notice n° 795954)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 01819cam a2200265 4500500 |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20250123120719.0 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | fre |
| 042 ## - AUTHENTICATION CODE | |
| Authentication code | dc |
| 100 10 - MAIN ENTRY--PERSONAL NAME | |
| Personal name | Mouchtouris, Antigone |
| Relator term | author |
| 245 00 - TITLE STATEMENT | |
| Title | La violence est-elle irréfutable ? |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Date of publication, distribution, etc. | 2020.<br/> |
| 500 ## - GENERAL NOTE | |
| General note | 65 |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | Cet article traite du thème de la violence sociale à travers l’expérience de l’ Antiquité grecque. Ce retour au passé nous permet de voir comment une autre civilisation a tenté de résoudre le problème dans sa société. L’exemple est intéressant car les Grecs avaient une autre vision du monde : pour eux, il fallait traiter l’être humain comme il est et non comme il devrait être. Cette approche nous interpelle car elle n’exclut pas que l’homme puisse aussi être violent ; leur réponse différente ne manque pas de soulever des interrogations sur notre monde actuel. |
| 520 ## - SUMMARY, ETC. | |
| Summary, etc. | The theme of this article is about the social violence through the experience of the Greek Antiquity. This return to the past permit us to see how another civilisation has tried to resolve the problem within its society. The example is interesting because the Greeks have another conception of the world: for them, the human Being is being considered as he is and not has he should be. This aproach tell us that the human can be violent, their reply is different and ask questions about the world we live in. |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | déplacement |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | dionysiaque |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | violence |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | vision du monde |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | world vision |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | violence |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | dionysian |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | displacement |
| 786 0# - DATA SOURCE ENTRY | |
| Note | Pensée plurielle | 50 | 2 | 2020-04-06 | p. 11-19 | 1376-0963 |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Uniform Resource Identifier | <a href="https://shs.cairn.info/revue-pensee-plurielle-2019-2-page-11?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-pensee-plurielle-2019-2-page-11?lang=fr&redirect-ssocas=7080</a> |
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