La transformation de l'échange des dons pieux : Montier-la-Celle, Champagne, 1100-1350 (notice n° 861925)

détails MARC
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fixed length control field 02567cam a2200313 4500500
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041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Keyser, Richard
Relator term author
245 00 - TITLE STATEMENT
Title La transformation de l'échange des dons pieux : Montier-la-Celle, Champagne, 1100-1350
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2003.<br/>
500 ## - GENERAL NOTE
General note 77
520 ## - SUMMARY, ETC.
Summary, etc. RÉSUMÉ À partir des chartes de l’abbaye bénédictine de Montier-la-Celle, aux portes de Troyes en Champagne méridionale, Richard Keyser examine comment les donations pieuses ont changé entre 1100 et 1350. Durant cette période, les dons pieux deviennent moins communs comme moyen d’acquisition monastique, tandis que les donateurs constituent un groupe social de plus en plus important. Avec la généralisation de la messe anniversaire comme forme de réciprocité religieuse standardisée, les dons se précisent, leur nature se rapprochant de celle des « contrats liants ». Richard Keyser interprète ces changements comme faisant partie de la transition de l’échange des dons plus fluide et associatif qui a prévalu jusqu’au XIIe siècle, vers un type d’échange des dons plus commercial, marqué par une réciprocité explicite et systématique ainsi qu’une plus grande quantification.
520 ## - SUMMARY, ETC.
Summary, etc. ABSTRACT Using the charters of the Benedictine abbey of Montier-la-Celle, just outside Troyes in southern Champagne, Richard Keyser examines how pious giving changed between 1100 and 1350. Over this period, pious gifts became less common as a means of monastic acquisition even while the pool of donors broadened socially. As the newly popular anniversary mass became the standard form of religious reciprocity, gifts became more precise and more like binding contracts. Keyser interprets these changes as part of a transition away from a more fluid, associative form of gift exchange that prevailed through the twelfth century, and towards a more commercial type of pious giving marked by explicit, precise, and systematic reciprocity, increasing quantification, and objectification.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element échange
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Topical term or geographic name as entry element don
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Topical term or geographic name as entry element services liturgiques
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Topical term or geographic name as entry element Champagne
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Topical term or geographic name as entry element moines
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element XIe-XIVe siècle
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Topical term or geographic name as entry element exchange
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element gift
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Champagne
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element XIth-XIVth century
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element monks
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element liturgical services
786 0# - DATA SOURCE ENTRY
Note Revue historique | 628 | 4 | 2003-12-01 | p. 793-816 | 0035-3264
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-historique-2003-4-page-793?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-historique-2003-4-page-793?lang=fr&redirect-ssocas=7080</a>

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