« Comme si elles avaient part à la raison » (notice n° 970254)

détails MARC
000 -LEADER
fixed length control field 03105cam a2200433 4500500
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control field 20250125101105.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Solignac, Laure
Relator term author
245 00 - TITLE STATEMENT
Title « Comme si elles avaient part à la raison »
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2022.<br/>
500 ## - GENERAL NOTE
General note 94
520 ## - SUMMARY, ETC.
Summary, etc. La distinction entre ce qui est rationnel et ce qui ne l’est pas, si structurante pour la fin de l’Antiquité et le Moyen Âge, empêche-t-elle de concevoir une condition animale commune aux bêtes et aux hommes, et surtout la possibilité d’une entente et d’une intelligence entre eux ? Cet article montre que cette distinction agit comme un obstacle épistémologique dans la cosmologie et l’anthropologie du cistercien Guillaume de Saint-Thierry, pour qui la raison constitue à la fois le sommet de la vie animée et la faculté qui met irrémédiablement l’homme à part. C’est sous la pression d’une expérience, celle de François d’Assise, que cette distinction, sans jamais être annulée, se trouve suspendue chez les auteurs franciscains qui méditent sur la vie du Poverello : « comme si elles avaient par à la raison », les bêtes forment avec François d’Assise une communauté de créatures qui se comprennent grâce à une intelligence plus vaste que la rationalité humaine.
520 ## - SUMMARY, ETC.
Summary, etc. Does the distinction between what is rational and what is not, so structural for late Antiquity and the Middle Ages, prevent us from conceiving of an animal condition common to animals and men, and especially the possibility of an accord and understanding between them? This article shows that this distinction acts as an epistemological obstacle in the cosmology and anthropology of the Cistercian Guillaume de Saint-Thierry, for whom reason constitutes both the pinnacle of animated life and the faculty which irremediably sets man apart. It is under the pressure of an experience, that of Francis of Assisi, that this distinction, without ever being negated, finds itself suspended among the Franciscan authors who meditate on the life of the Poverello: « as if they took part in reason ». The beasts form with Francis of Assisi a community of creatures who understand each other thanks to an intelligence that is broader than human rationality.
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Topical term or geographic name as entry element intelligence
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element compréhension
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Topical term or geographic name as entry element genre
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element expérience
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element cistercien
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element raison
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element passion
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element bête
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element franciscain
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element communauté
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element animal
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element beast
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element experience
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element passion
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Franciscan
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Topical term or geographic name as entry element gender
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element reason
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element community
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Cistercian
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element understanding
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element intelligence
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element animal
786 0# - DATA SOURCE ENTRY
Note Revue des sciences philosophiques et théologiques | Tome 106 | 3 | 2022-11-15 | p. 399-420 | 0035-2209
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2022-3-page-399?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2022-3-page-399?lang=fr&redirect-ssocas=7080</a>

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