Finitude, réflexion, sens. La systématique métaphysique d'André Stanguennec (notice n° 970758)

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Personal name Guibal, Francis
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Title Finitude, réflexion, sens. La systématique métaphysique d'André Stanguennec
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Date of publication, distribution, etc. 2014.<br/>
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General note 43
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Summary, etc. On tente ici de présenter et d’interroger la pensée métaphysique d’A. Stanguennec telle qu’elle se trouve élaborée dans les trois volumes de sa Dialectique Réflexive. On rappelle d’abord les antécédences herméneutiques qu’elle se découvre dans l’histoire de la philosophie à travers les pensées de la substance, du sujet et de leur interaction. On l’accompagne ensuite dans son déploiement systématique à travers les trois grandes idées spéculatives de l’Homme, du Monde et de Dieu. On examine alors la réflexion critique qui la conduit à préférer logiquement l’attribution du sens à l’analogie de l’être ainsi qu’une orientation onto-théologique à une perspective théo-ontologique. On finit par des interrogations qui portent sur une dialectique plus spéculative que critique et un monisme ontologique réduisant indûment la réflexivité anthropologique à la réactivité cosmologique ; le « Dieu » que laisse entrevoir finalement cette systématique logico-métaphysique ne serait-il pas encore à la mesure d’une pensée pure qui récuse peut-être trop rapidement les orientations pratiquement signifiantes de l’expérience religieuse ?
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Summary, etc. Finitude, reflection, meaning. André Stanguennec’s systematic metaphysicsOur aim with this paper is to present and scrutinize A. Stanguennec’s metaphysical thinking as it is developed in the three volumes of his Reflexive Dialectic. We will first outline its hermeneutical antecedents in the history of philosophy through the study of substance, subject and their interaction. We will then track its systematic unfolding through the three great speculative ideas : Man, World and God before considering the critical examination that leads it to logically privilege the attribution of meaning over the analogy of being as well as an onto-theological orientation over a theo-ontological perspective. Finally, we will conclude by examining a dialectic that is more speculative than critical, and an ontological monism that wrongfully reduces anthropological reflexivity to cosmological reactivity : Is this “God”, Who is ultimately glimpsed through these systematic logico-metaphysics, not on par with pure reasoning that may prematurely reject some orientations of religious experience which are meaningful in practice.
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Note Revue des sciences philosophiques et théologiques | 98 | 1 | 2014-07-09 | p. 103-122 | 0035-2209
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Uniform Resource Identifier <a href="https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2014-1-page-103?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-des-sciences-philosophiques-et-theologiques-2014-1-page-103?lang=fr&redirect-ssocas=7080</a>

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