Trinité des kérygmes, théologies de l’Antiquité et analogies. La possibilité de la foi trinitaire avant les analogies (notice n° 972367)

détails MARC
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Language code of text/sound track or separate title fre
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Personal name Holzer, Vincent
Relator term author
245 00 - TITLE STATEMENT
Title Trinité des kérygmes, théologies de l’Antiquité et analogies. La possibilité de la foi trinitaire avant les analogies
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2022.<br/>
500 ## - GENERAL NOTE
General note 65
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Summary, etc. L’on considère saint Augustin comme celui qui donna à la Trinité une expression inchoative possible à partir d’une considération des états de l’âme, dès lors qu’elle se connaît et tend, à travers elle, vers un Tout Autre qu’elle. Cette voie, puissamment exposée dans les livres IX à XV du De Trinitate, fut promise à une large postérité. Au cours du temps, la voie se resserra et l’on perdit la force des images au profit d’une métaphysique étriquée de l’esprit connaissant, perçu comme vestigium trinitatis. La Trinité fut livrée plus que de raison à la raison raisonnante et l’on perdit ses premières formes d’attestation, les kérygmes chrétiens et leur caractère d’obligation pour la règle de foi. Il faut donc aller maintenant des analogies aux kérygmes et suspendre pour un temps le recours envahissant aux analogies.
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Summary, etc. Saint Augustine is understood to have given the Trinity a possible inchoative expression on the basis of a consideration of the states of the soul, since the soul knows itself and tends throughout itself towards a Wholly Other than itself. This path, forcefully set out in books IX to XV of the De Trinitate, was promised to a large posterity. Over time, the path narrowed and the power of images was lost in favor of a narrow metaphysics of the knowing mind, perceived as vestigium trinitatis. The Trinity has been unreasonably subjected to reasoning reason and we have lost its first forms of attestation, the Christian kerygmas and their character of obligation for the rule of faith. We must therefore now move from analogies to kerygmas and momentarily suspend the pervasive recourse to analogies.
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Topical term or geographic name as entry element conscience
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Topical term or geographic name as entry element kérygme
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Topical term or geographic name as entry element relation
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Topical term or geographic name as entry element Thomas d’Aquin
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Topical term or geographic name as entry element hypostase
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Topical term or geographic name as entry element similitudes
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Topical term or geographic name as entry element Augustin
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Topical term or geographic name as entry element analogie
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Topical term or geographic name as entry element relation
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Topical term or geographic name as entry element hypostasis
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Topical term or geographic name as entry element analogy
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element consciousness
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Thomas Aquinas
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Topical term or geographic name as entry element kerygma
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Topical term or geographic name as entry element similarities
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Topical term or geographic name as entry element Augustine
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Note Transversalités | 162 | 3 | 2022-06-07 | p. 15-34 | 1286-9449
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-transversalites-2022-3-page-15?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-transversalites-2022-3-page-15?lang=fr&redirect-ssocas=7080</a>

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