Au nom de qui parlent-ils ? (notice n° 992816)

détails MARC
000 -LEADER
fixed length control field 02630cam a2200289 4500500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250125131726.0
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title fre
042 ## - AUTHENTICATION CODE
Authentication code dc
100 10 - MAIN ENTRY--PERSONAL NAME
Personal name Noël, Jean-François
Relator term author
245 00 - TITLE STATEMENT
Title Au nom de qui parlent-ils ?
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2021.<br/>
500 ## - GENERAL NOTE
General note 89
520 ## - SUMMARY, ETC.
Summary, etc. L’abuseur a-t-il repéré dans sa victime une défaillance ? L’emprise est plutôt à entendre comme un conflit d’idéal qui pousse le disciple à faire du maître l’interprète de la volonté de Dieu à son égard. En captant pour lui cette force, il prive le disciple d’entendre sa propre conscience, et ainsi entravé, le disciple ne peut plus faire jouer les différentes instances qui remanient la relation aux idéaux. Je propose d’ajouter aux deux premières moi-idéal, idéal du moi, l’instance de l’idéal du je, auquel la victime n’a plus accès. L’idéal du je est cette instance interne qui permet au sujet de remanier les idéaux, et non d’y renoncer, non plus de l’intérieur à partir du moi, mais de l’extérieur par une altérité qui vient interroger le je du sujet. Ceux qui se réclament de parler au nom de Dieu ne parlent qu’au nom de leur moi-idéal. D’où leur imposture meurtrière.
520 ## - SUMMARY, ETC.
Summary, etc. Do abusers pinpoint a weakness in their victims? The question of one individual’s hold over another should be understood as a conflict of ideals in which the disciple considers their master as the interpreter of God’s will in their regard. By appropriating this force, the abuser prevents the disciple from hearing their own conscience, and thus fettered, the disciple can no longer bring into play the different instances which rework their relationship with ideals. I suggest that we add to the first two ideals, the ideal ego and ego ideal, the ideal of self to which the victim no longer has access. The ideal of self is an internal instance which enables the subject to rework ideals rather than renounce them, not from within from the ego, but from the exterior through a form of alterity which questions the subject’s sense of self. Those who say they speak in the name of God in fact only speak in the name of the ego ideal, from whence their murderous imposture.
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element idéal
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element idéalisation
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element désir
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element transfert
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Abus
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element idealisation
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element desire
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element transference
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element ideal
690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN)
Topical term or geographic name as entry element Abuse
786 0# - DATA SOURCE ENTRY
Note Topique | 152 | 2 | 2021-10-22 | p. 67-82 | 0040-9375
856 41 - ELECTRONIC LOCATION AND ACCESS
Uniform Resource Identifier <a href="https://shs.cairn.info/revue-topique-2021-2-page-67?lang=fr&redirect-ssocas=7080">https://shs.cairn.info/revue-topique-2021-2-page-67?lang=fr&redirect-ssocas=7080</a>

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