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The peace council held in Caen (1035/1042)

Par : Type de matériel : TexteTexteLangue : français Détails de publication : 2021. Sujet(s) : Ressources en ligne : Abrégé : The Maurists Dom Mabillon and Dom Bessin imposed the idea that the “peace council” of Caen, mentioned in a pancarte (a royal charter) from Préaux and the Miracles de saint Ouen of Rouen, took place between 1041/1042 and 1047/1048 and introduced the Truce of God in Normandy. In 1959, Michel de Bouärd argued in favor of 1047. Here, we take up the criticism expressed in 1999, developing it further and dissociating once again the “peace council” dated from 1035–1042, adapted to the ducal minority, and the declaration of the Truce of God, which probably took place in 1064 and was suited to a strengthened ducal power. The description of the “peace council” in the Miracles de saint Ouen but also in the Miracles de sainte Catherine (unknown to the Maurists and ignored by Michel de Bouärd) suggests a peace pact close to those which elsewhere, in the 1030s, were highly ambitious. The Norman transcriptions of the Fratres Carissimi mandate, drawn up in royal France, must have accompanied the injunctions of the councils of Lisieux (1064) and Lillebonne (1080).
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The Maurists Dom Mabillon and Dom Bessin imposed the idea that the “peace council” of Caen, mentioned in a pancarte (a royal charter) from Préaux and the Miracles de saint Ouen of Rouen, took place between 1041/1042 and 1047/1048 and introduced the Truce of God in Normandy. In 1959, Michel de Bouärd argued in favor of 1047. Here, we take up the criticism expressed in 1999, developing it further and dissociating once again the “peace council” dated from 1035–1042, adapted to the ducal minority, and the declaration of the Truce of God, which probably took place in 1064 and was suited to a strengthened ducal power. The description of the “peace council” in the Miracles de saint Ouen but also in the Miracles de sainte Catherine (unknown to the Maurists and ignored by Michel de Bouärd) suggests a peace pact close to those which elsewhere, in the 1030s, were highly ambitious. The Norman transcriptions of the Fratres Carissimi mandate, drawn up in royal France, must have accompanied the injunctions of the councils of Lisieux (1064) and Lillebonne (1080).

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