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‪The Nigerian theocratic migration to Europe relies on a spiritual psychology of abundance that within the human trafficking system involves two women. There is an older woman who has the financial resources to bear the travel costs of the younger one and who gives her the contacts she needs for her long journey and to find work and a younger woman who, upon arrival in Europe, will use her own body as a capital to exploit in order to reimburse her debt. Between these two protagonists “of the night” a dependent relationship is founded on a ritual intended to signify a fictive kinship, on the existence of an external controlling organ and on a vow made to one of the “two-hundred-and-one” spirits of the Edo pantheon. This migration scene is situated at the origin of a witchcraft complex in which the young woman’s crisis constitutes one of its principle and most frequent manifestations where the figure of the “mother-buttocks” embodies the family aggressor and becomes the sign foreshadowing the advent of an expected curse.‪