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Le Marx hérétique de Michel Henry : fulgurances et écueils d'une lecture philosophique

Par : Type de matériel : TexteTexteLangue : français Détails de publication : 2014. Sujet(s) : Ressources en ligne : Abrégé : Michel Henry’s Heretical Marx : The Dazzling Insights and the Dangers of a Philosophical ReadingThe article analyses Marx, the important work published in 1976 by Michel Henry (1922-2002), the non-Marxist phenomenological philosopher, in terms both of its decisive contributions and certain shortcomings it displays. It does so by way of a dual reading, within the “game of knowledge” (a notion drawn from Ludwig Wittgenstein), of critical sociology and within the framework of an emancipatory political philosophy. Henry enables us to reposition the question of individuality as an axis of a revitalised critique of capitalism and a renovated politics of emancipation. His reading of Marx remains however caught up in a philosophistic presupposition concerning the coherence of the work, a postulate which Michel Foucault effectively called into question. Henry’s subjectivist inclination furthermore leads him to neglect the importance of intersubjectivity, that is, of social relations, in Marx. However the balance is not equal, between Henry’s dazzling insights about Marx and his omissions. It is the former which are predominant, with the result that Henry’s Marx is a work that is too little known and that is unquestionably worth rediscovering.
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Michel Henry’s Heretical Marx : The Dazzling Insights and the Dangers of a Philosophical ReadingThe article analyses Marx, the important work published in 1976 by Michel Henry (1922-2002), the non-Marxist phenomenological philosopher, in terms both of its decisive contributions and certain shortcomings it displays. It does so by way of a dual reading, within the “game of knowledge” (a notion drawn from Ludwig Wittgenstein), of critical sociology and within the framework of an emancipatory political philosophy. Henry enables us to reposition the question of individuality as an axis of a revitalised critique of capitalism and a renovated politics of emancipation. His reading of Marx remains however caught up in a philosophistic presupposition concerning the coherence of the work, a postulate which Michel Foucault effectively called into question. Henry’s subjectivist inclination furthermore leads him to neglect the importance of intersubjectivity, that is, of social relations, in Marx. However the balance is not equal, between Henry’s dazzling insights about Marx and his omissions. It is the former which are predominant, with the result that Henry’s Marx is a work that is too little known and that is unquestionably worth rediscovering.

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