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In early modern Catholic Europe, certain theologians imagined and legitimized the possibility that one monopoly could be fought by an equal and opposite monopoly. Market dynamics were thus described in terms of the theory of resistance derived from political thought. During the Old Regime, it was necessary to defend the market and its actors from monopoly, which was associated with hoarding and meant to create scarcity and higher prices. A monopolist could be either a single merchant or a group of them, and there was no distinction between buyers and sellers who behaved in such a way. Monopolistic behavior was usually referred to as a “conspiracy,” which carried obvious political connotations. It was both a crime and a sin in addition to being considered an act of violence and one of the primary means of violating the principle of commutative justice. Nevertheless, many thought that it was morally acceptable to neutralize a monopolistic action with a similar one. This idea was not restricted to the field of theology and was also taken up by jurists. Thus, the market was no longer simply a place of rules and a forum where goods were valued, but also a space where it was possible to defend oneself against those who manipulated it by applying the very same criminal tactics.