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What we aim to show in this article is that, in the System of transcendantal Idealism, Schelling establishes that, before the coming of the objectivity of the ob-ject or of the world, there is an an-objective moment : sensation. The beginning of the world or of the objectivity of the object comes from the conflict between the real activity (the objectity) and the ideal activity (the subjectity) in the I. This beginning is only possible with this moment of the sensation as objectless.