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This study aims to bring out that Meister Eckhart and Fichte think a structural necessity of a principle of unity and its disjunction concerning notably the position of being. This point engenders a remarkable nearness of interest for a doctrine of image that could find a theological interpretation. Subsequently, we demonstrate that the theory proposed in The Science of Knowledge maintains with the negative theology an inmost entente, although implicit, because the Absolute is essentially elusive to concept and to knowledge. The paper ends on a critical attempt for a dialogue, emphasizing the subtle differences, between Meister Eckhart and Fichte on, in particular, the figures of Soll, light and revelation.