The Transcendental Reform of the Possible, from the Analytic of Concepts to the Analytic of Principles
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30
The article follows the elaboration of the new, transcendental comprehension of possibility in Kant's critical philosophy. This elaboration is parallel to the passage from formal to transcendental logic that accounts for the difference between understanding and sensibility. The possible is no longer exclusively defined in relationship to the formal conditions of the concept (non-contradiction): beyond a mere ens rationis, it names the object of possible experience, the phenomenon that can exist in time and space. How is the possible then to be asked in respect to the noumenon and to the figures of Nothing that Kant presents at the end of the Transcendental Analytic?
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