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Girard’s theory of mimetic desire asserts that human desires are modeled on those of others, which inevitably leads to rivalry and violence. To mitigate these conflicts, societies implement a scapegoat mechanism, a process rooted in biblical traditions. This mechanism, explored in both the Book of Leviticus and Greek culture, serves to temporarily restore social order. The author further examines the theological implications of this concept, particularly in relation to sacrificial theology, with a focus on Christ as the archetypal innocent scapegoat.