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    <subfield code="a">Esposito, Cesare</subfield>
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    <subfield code="a">De l&#x2019;alt&#xE9;rit&#xE9; sociale &#xE0; la menace politique&#xA0;: la figure du vagabond dans&#xA0;l&#x2019;imaginaire r&#xE9;volutionnaire (1789-1799)</subfield>
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    <subfield code="c">2026.
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    <subfield code="a">Longtemps marginal dans l&#x2019;historiographie de la R&#xE9;volution fran&#xE7;aise comme dans celle du crime, le vagabond se situe au croisement de la pauvret&#xE9;, de la criminalit&#xE9; et de la subversion politique. Entre 1789 et 1799, cette figure passe d&#x2019;un d&#xE9;sordre social et moral &#xE0; une menace politique, symbole d&#x2019;hostilit&#xE9; envers l&#x2019;&#xC9;tat et la nation. L&#x2019;article analyse la mani&#xE8;re dont le discours r&#xE9;volutionnaire transforme une inqui&#xE9;tude morale en d&#xE9;lit public, en opposant le citoyen indigent, jug&#xE9; digne d&#x2019;assistance, au vagabond, per&#xE7;u comme &#xE9;tranger au contrat social. &#xC0; travers les d&#xE9;bats parlementaires, les rapports administratifs et les repr&#xE9;sentations culturelles, il met en &#xE9;vidence l&#x2019;&#xE9;mergence d&#x2019;une grammaire politique fond&#xE9;e sur le travail, la s&#xE9;dentarit&#xE9; et la respectabilit&#xE9;. Sous le Directoire, le renforcement de la surveillance de la mobilit&#xE9; et les premi&#xE8;res tentatives de codification juridique pr&#xE9;parent la reconnaissance du vagabondage comme d&#xE9;lit dans le Code p&#xE9;nal de&#xA0;1810. La superposition entre irr&#xE9;gularit&#xE9; sociale et danger politique r&#xE9;v&#xE8;le ainsi la naissance d&#x2019;une nouvelle conception de la citoyennet&#xE9; et de la d&#xE9;viance au c&#x153;ur de la modernit&#xE9; r&#xE9;volutionnaire.</subfield>
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    <subfield code="a">Long overshadowed in the historiography of both the French Revolution and criminality, the vagabond occupies a liminal space at the intersection of poverty, crime, and political subversion. Neither wholly criminal nor entirely blameless, he embodies that grey zone where social disorder, mobility, and moral suspicion converge. Between 1789&#xA0;and 1799, this figure evolved from a social and moral concern into a political threat, symbolising hostility toward the State and the nation. By examining the representation of vagabonds in revolutionary discourse, this article explores how the Revolution redefined the boundaries between citizenship and exclusion, transforming a moral concern into a public offence.Drawing on parliamentary debates, administrative reports, and cultural representations, it analyses how the rhetoric of public disorder and safety, or rather the lack thereof, shaped the definition of the vagabond as an &#x201C;enemy within.&#x201D; Revolutionary discourse juxtaposed the industrious, indigent citizen&#xA0;&#x2013;&#xA0;deemed worthy of assistance&#xA0;&#x2013;&#xA0;to the idle and rootless wanderer, excluded from the social contract. This moral and political dichotomy reflected a deeper anxiety about the fragility of the new republican order, in which social irregularity came to signify political danger. The fear of an ungovernable mobility, coupled with the ideal of a disciplined and sedentary citizenry, informed the emergence of a political grammar grounded in labour, morality, and surveillance.Under the Directory, the institutionalisation of police control and the first legislative efforts to define vagrancy as an autonomous offence revealed the growing tension between assistance and repression, compassion and security. The debates surrounding the projects of Duprat and Bertrand du Calvados illustrate the gradual translation of a social condition into a juridical category. This process culminated in the Penal Code of 1810, which legally enshrined vagrancy as a criminal offence and consolidated the association between moral irregularity and civic unworthiness.By tracing this semantic and legal evolution, the article shows that the vagabond was not punished for what he did, but for what he was not&#xA0;&#x2013;&#xA0;for his lack of domicile, work, and social ties. His criminalisation marks the birth of a new conception of deviance and citizenship at the heart of revolutionary modernity, one that continues to inform the political imagination of social exclusion well beyond the nineteenth century.</subfield>
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    <subfield code="a">France</subfield>
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    <subfield code="a">R&#xE9;volution</subfield>
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    <subfield code="a">vagabondage</subfield>
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    <subfield code="n">Revue historique | 717 | 1 | 2026-03-31 | p. 31-67 | 0035-3264</subfield>
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    <subfield code="u">https://shs.cairn.info/revue-revue-historique-2026-1-page-31?lang=fr&amp;redirect-ssocas=7080</subfield>
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